Mazhab/ Religion [Bani-Israeel me ikhtelaaf]

Mazhab/ Religion ka system bohot purana hai aur mazhab awwam par aur awwam mazhab par dono ek jure huwe rahte hai.

note: Mazhabi hone ke kayi saarey aytebar aur wujuhat hote hai jaise;-

koyi Haq/sach ki talash karte huwe mazhab me rahte hai

koyi khuda se jure huwe bahas o hujjiyat me rahte hai

koyi mazhab me Haq-lazim dhundte hai

koyi mazhab me fitna aur nafrat faylate hai

koyi mazhab ke zariye awwam/ logo ko ilm pohuchate hai

koyi mazhab ke zariye logo ko zhulmat se nikalte hai aur 

koyi mazhab me aate hai ke logo ko zhulmat me dhalde.

#Mazhab

Kisi Aqeede par mabni hote hai magar mazhab ek Makhsus dayraa/ boundry hota hai joh ke Insani hudud/ human boundry se rokta hai,

Jaise ke:

"essayi" ka aqeeda hai ke: hazrat essa ahl-salam "masih/ masiha" hai lekin "yahudi" ka aqeeda hai ke: "masih/ masiha" abhi tak aaye ho nahi hai, ishi tarah

"essayi" ka aqeeda hai ke hazrat essa khuda ke bete, aur Yahowa Baap aur Gabrial ko Holy-spirit kahte hai lekin "yahudi" aur "islam" ka aqeeda yaha mukhtallif hai.

"Yahudi" ka aqeeda hai ke Hazrat essa ahl-salam jhute nabiy thay aur wo masih ya masiha nahi thay jinki Basharat Ibraheem (ahl-salam) aur Musa (ahl-salam) ne di thi.

"Islam" ka aqeeda hai ke Hazrat ibraheem (ahl-salam) aur Musa (ahl-salam) ki Basharat doh mukhtallif nabiy aur Rasool ke liye thi: 

•Hazrat Ibraheem (ahl-salam) ki Basharat hazrat Muhammad (sallallahu alaih-wasallam) ke liye thi aur

•Hazrat Musa, harun, dawood, suleman, zakariya, yahya (ahl-salam) ki Basharat aur Hazrat Eissa (ahl-salam) ke liye thi aur

•Hazrat Eissa ahl-salam ne Basharat di ke unke baad Ahmad (sallallahu alaih-wasallam) ayenge.

#Mazhab aur #Mazhab_ka_maddah (root)

Ishi tarah "yahudi, Essayi" in dono ka talluq Hazrat Musa (ahl-salam) sey hai isliye dono hi "musvi/ mossad" kah laate hai

note: Aaj kah laaye jaane wale dono mazhab yahudi aur Essayi dono hi Ummat-Musa (ahl-salam) hai aur Hazrat Musa (ahl-salam) Bani-Israeel se thay.

Hazrat ibraheem (ahl-salam) ko Bani-Israeel me bataur ayaat hifz kiya gaya jiski tafseel Hazrat Musa (ahl-salam) ummat se farmate aur fir Hazrat Musa (ahl-salam) bhi Masih ki Basharat de chuke thay 

Hazrat Eissa (ahl-salam) ke tashreef laane ke baad Bani-Israeel  2-groh/ group me devide ho gaye

i) Bani-Israeel Musvi 

ii) Bani-Israeel Eisvi

Hazrat Eisa se pahle Dawood (ahl-salam) ke waqt me hi yeh 2-groh/ group devide ho chuke thay unka naam ye hai

i) Bani-Israeel Musvi 

ii) Bani-Israeel Dawudi

Hazrat Eissa ke aamad ke baad lafz "Dawudi" ko tabdeel karke "Eisvi" rakha gaya kyu ke Hazrat Dawood (ahl-salam) Ki Basharat zyada tar Hazrat Eisa (ahl-salam) ke liye thi aur Hazrat Musa ki Basharat zyada tar Hazrat Muhammad (sallallahu alaihi wasallam) ke liye thi. 

Isliye "Bani-Israeel Musvi" ke ulema lafz Masih aur Muhammad ki tashreef na karte balke Basharat Musa aur Dawud ko ek hi Basharat samajhte aur aagey iski Sharah me pabandi bhi lagate hai isliye Hazrat Eisa (ahl-salam) bataur Masih aaye toh inhone inkar kardiya.

#result

Yaha pata chala ke Bani-Israeel/ THE CHILDRENS OF ISRAEEL yeh ek family hai Bible, Quran, Historical Evidences aur Records me.

In-mein "Nabuwat" chalti hai Hazrat Ibraheem ki Basharat ke talluq se ek mazhab wajood me aaya jisko "Monotheism/ Deen-al-haneef/ One God Believer/ Muwahid" isko hi Deen-al-Fitrat kahte hai fir Jab Ishi Mazhab me Musa (ahl-salam) aaye toh yeh ummat Musvi kahlaane lagi aur Hazrat Musa ke wisaal/parde ke baad hazrat dawood (ahl-salam) jab mazhab me mabus huwe aur jab wapas wo Hazrat ibraheem aur Musa (ahl-salam) ki Basharat ko tafseel se bayan karne lage toh Bani-Israeel Family/ Bani-Israeel Religion me convert ho gayi.

Musvi (musvi ulema ke head juda tha unhi ke naam par lafz Judaism aur Jew aaya hai) aur Dawudi (Dawudi ulema ke head koi Makhsus shaks nahi thay balke wo Nabuwat se faysla karte isliye wo Deen-al-Fitrat me shumar kiye jate) Eisvi (jab Musa se Yahya ahl-salam tak ki sab Basharat Hazrat Eisa masih tashreef le aaye toh Deen-al-Fitrat joh Eisvi naam diya yeh naam Dawudi ulema ke taraf se tha aur Kyu ke Hazrat Masih tashreef le aaye isliye abhi kisi aur Nabi ki zarurat nahi ye samajhkar Dawudi Ulema ne Hazrat Masih Eisa ko khatim un Nabiy Bani israeel ka manliya) Lekin yaha Ek Basharat Thi joh ke Musvi aur Dawudi aur Eisvi sab bhul gaye thay Joh Basharat Ibraheem (ahl-salam) ki thi Hazrat Eisa ahl-salam apne wisal se pahle hi Basharat deta Ahmad (sallallahu alaihi wasallam) ki. Is waaqiye se mukhtallif Aqeede nikle

> Yahudi ke Musvi : ye akhaz karte hai kyu ke Hazrat Eisa jhute masih aur nabiy thay isliye unhone apni wisal se pahle Ahmad (sallallahu alaihi wasallam) ki Basharat di aur yahudi ulema Lafz-e-Ahmad ko Muhammad lafz se shareek karte aur yeh kahte yahudi haq par thay aur Dawudi aur Eisvi galat hai.

> Bani-Israeel ke Dawudi : ye akhaz karte hai ke kyu ke Hazrat Eissa masih par yahudi ulemao ne bohot zulm o sitam kiya aur be hurmati ki jiski wajah se woh Bani-Israeel se Naraaz hokar Bani-Adam me mabus ho gaye hai Aur Abh Masih qayamat me ayenge.

> Essayi : Hazrat Ibraheem aur Musa aur Dawudi ki Basharat Eisa masih thay unke baad koyi masiha nahi ayega aur day of armageddon me wapas Eissa ahl-salam tashreef layenge.

Pata chala ek-rukn risalat zeyr pazir huwe

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500 saal pahle ibraheem ahl-salam 

3000 saal pahle Musa ahl-salam, (before Eisa) -

1000 saal pahle Aryan travel to harrapa civilization

*

2000 saal pahle Eisa (After Eisa) +

570 saal pahle Muhammad SAW (HIJRI) 🌕

*

600 saal pahle Preservation of Quran

1000 saal pahle Sufism (Islamic Golden Age) 

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#after Eisa (+)

shumaar 2025 abhi chal raha hai Solar or Georgian Calendar ke mutabik, 'after hazrat eisa ke wisaal ke baad se abh tak 2025 (+)' saal ho chuke hai kam-o-beysh

#before Eisa (-)

shumar is tarah kiya qabal-e-masih yani "masih se pahle" Jaise ke Asif bin Barkhaya (r.d.a) Eisa ke 500 saal pahle aaye toh yu shumaar kiya jayega Asif bin Barkhaya (r.d.a) 500 (-) qabal-e-Masih 

#Hijri Calender 🌕 jab Hazrat Muhammad (SAW) MAKKAH se MADINAH hijrat farmaya tabh hijri-calender ki shuruwad ki gayi aur Kyu ke us waqt Hazrat Eisa (ahl-salam) ko Essayi log khuda kahte hai isliye Eisvi shumaar ko naa leke Qamariyyah shumar ko ulema ne liya.

#Islamic Goden Age : yeh wo daur hai jisme Qamariyyah shumaar ke saath Shamsiyyah shumaar ko bhi liya gaya iske saath hi joh Basharat Hazrat Ibraham (a.s) se Eisa (a.s) tak huwi unme se sabhi Basharat ho chuki siwaye un basharato ke joh ke Anbiya aur Nabiyeen aur Muhammad (SAW) ki taraf se joh ki gayi ho, Tab yaha se Sufism aur Khawada aur Awliyah Allah "Friends of Allah" ka ek committee bhi wajood me aaya.

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#Bani-Israeel Magrib family me Mazhab

1. Deen-al-haneef (fitrat) [baani ibraheem a.s]

2. Yaqoobi [progeny of isaac a.s]

3. Yahoodi [progeny of yaqub a.s]

***family of emran*** [ibraheem to isaac to yaqub to Yusuf to emran family] 

4. Deen-al-haneef (fitrat) [baani musa a.s]

> Yahoodi ulema musa a.s par hi ruk jaate hai aur wo kahte hai ibraheem ki Basharat Musa hai jinhone Firaun se azadi dilwaayi wo yahudiyo masiha hai.

5. Dawoodi [descendant of Yusuf a.s]

> Dawoodi Yahudiyo ke saath ilmi hujjiyat Qayam rakhte aur yeh dawa bhi karte ke Musa a.s masiha nahi thay Bani-Israeel ke.

6. Kingdom of Suleman [son of David/ Dawud] 

7. Scholar Zakariya prophecy [Ale Emran]

8. prophecy of Yahya / John the Baptist [Ale Emran]

9. Mary & The Birth of Eisa [age when eisa birth]

10. Preaching of Eisa [ancient islaam]

11. Practicing of Eisa [ancient Islaam]

12. Prophecy of Ahmad [When Eisa hide himself]

#Bani-Kaabil bin Adam Family of Kaabil son Adam

Kaabil Hazrat Adam (a.s) ke bade bete hai joh ke Aag ki parastish karte aur Baaz kitabo me aaya hai ke majusiyo ka aur aag parast ka silsila sab Kaabil se chala kyu ke inko Marefat hasil thi Adam (a.s) sey.

#Bani-Israeel Nifs Mashriq

Yeh Groh/ Group Hazrat Nooh (a.s) se kashti bhi thi aur jab tufaan nooh jab khatam huwa tab Bohot saare groh joh talim aur marefat ke ata huwi jinme se khuch

> Buddhist

> Vayshnav

> Shivate

> Bharamman

> Sanatan

yeh sabhi wajud me aaye inka bhi waqiyat hai joh bohot taweel hai.

#Bani-Ismaeel

Bani-Ismaeel ko aam taur par Hazrat ibraheem se Hazrat Ismaeel aur Ismaeel se Bani-Ismaeel ka silsila shuru huwa aur mana jaata hai ke tamam nabi Bani-Israeel me aaye Bani-Ismaeel me sirf Muhammad (sallallahu alaihi wasallam) aaye yeh Aqeeda joh ke dusri qawm batate hai lekin Bani-Ismaeel ko hi haqiqi bani-Adam kaha gaya hai jaise jaise Bani-Israeel Magrib aur Mashriq apne Nabiyo se be hurmati karte tab hi Bani-Israeel ki fazilat Bani-Ismaeel me muntakil ho jaate aur kyu ke fazilat Bani-Ismaeel me rahti is wajah se bani-ismail ko hi Quran bani-israeel kahta aur jaise ke Sab jante hai

Bani-Israeel (magrib/ Mashriq): Hazrat Isaac ki nasal se thay Isaac ke 2 bete thay ek se magrib aur dusre se Mashriq  jabke

Bani-Ismaeel (qoam e nuh): Hazrat Nuh se Ibraheem se Ismaeel tak shajarah ko bhi Bani-Israeel kaha gaya hai aur Fazilat yafta bhi bataya gaya.

#Nastik (Atheist)

yeh aysa groh hai joh ke kisi bhi groh joh apna groh kahta hai yeh sabhi mazhab ke khuda ke inkaari bhi ho sakte hai ya kisi Makhsus khuda ke inkaari bhi ho sakte hai

i) Sab khuda ke inkaari wala nastik : aysa shaks ko mazhab aur Faysle ki taraf se puri azadi hai ke wo khuda maan ya naa maane, agar ilmi ya gayr ilmi tareeqe se koyi sab khuda ka inkar karta hai ayse shaks par koi Qayd nahi kyu ke wo Neutral-Nastik/ Neutral-Kafir/ Neutral-Exist mana jayega.

ii) aysa shaks joh sab khuda ka inkar karta ho lekin kisi ek khuda koh manta ho ya ilmi ya gayr ilmi tareeqe se akhaz karta ho toh ayse shaks se daryafat kiya jaayega ke khuda ki daleel aur sanad konsi hai aur kya hai.

iii) aysa shaks joh ek se zyadah khuda maane ilmi ya gayr ilmi tareeqe se toh uspar koi qayad nahi elawa bahas ke ya ilmi hujjat ke.

iv) aysa shaks joh mazhab ki jagah Deen/Faysla ka inkaari ho aur Tabarrayi ho toh Wo Fitna-baaz/ Thattabaz/ Awwami Kaafir/ Deeni kaafir ke saath hi Mazhab ka kaafir ho jata hai ayse mawqe par is-aqeede ka shaks/ groh kahi bhi ho ya toh usse jawaz liya jaaye ya fir Deen ki samajh lo jaaye ya fir agar la-ilmi ho toh ilm diya jaaye aur ayse fitnebaaz ko kabhi Deeni mahfil me baat na karne ka mamul ho.